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Kerethite can also mean cut off, in a punning sense. Kerethites are also mentioned in 1 Samuel ; 2 Samuel ; ; 1 Chronicles ; Ezekiel Caphtorites, or Cretans, are also mentioned in Jeremiah and Amos Necho II of Egypt, reigning from B.

Q: In Zeph , when if at all is it appropriate to taunt or insult someone? A: 1 Peter says " Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect," NIV. Even more, 1 Peter a gives the example of Jesus, who When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.

But do not try to make meekness or gentleness an excuse for lack of boldness. Peter might have been meek, but he was also bold in Acts On the other hand, what about those, what while they might not be won to Christ, are actively teaching others soul-perishing things?

Those people should be publicly rebuked as John the Baptist, Jesus, Paul, and Peter did in numerous places. Jesus was harsh towards the Pharisees in Luke and other places, though not with all Pharisees, such as Nicodemus in John Paul was harsh to Elymas in Acts Peter rebuked the Jewish leaders in Acts , saying bluntly, they murdered Jesus. Peter sounded harsh to Simon in Acts Q: In Zeph , how come there were Moabites and Ammonites after the exile? A: This verse did not say when the Moabites and Ammonites would be come extinct, only that they would.

In fact, Nabateans around B. The Nabateans also conquered the east part of Edom. According to the Wycliffe Bible Dictionary p. The land also became desolate, in that it is dry desert today where it used to simply be arid range. Q: In Zeph , why does everyone who dwells on the earth not worship God? A: They do not now, but when Christ comes again and removes the unbelievers, all will worship God during the millennium in Revelation , and also on the new earth in Revelation In Zephaniah it could either be translated "The Lord will be awesome" or else "The Lord will be against them".

Regardless though, the meaning is that the Lord will be awesome against them. Q: In Zeph , how are "Ethiopians slain by my sword"? A: While this could refer solely to the land of Ethiopia, it is more likely that it refers to Egypt as well, since they were one kingdom just prior to the Assyrian invasion. Egypt was under the control of Ethiopia from about B. The Ethiopians tried to revolt around B.

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Zephaniah wrote around to B. Q: In Zeph , what is appropriate about the flocks? A: Assyria was a nation where armies lived; it had too many people to just support itself by agriculture. In the future there will be armies living there too; armies of sheep and cattle that is.

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Q: In Zeph , what is the meaning behind mentioning owls? A: A lot happens at night time when people are not around. The land will not be barren; there might be a lot happening as far as wildlife is concerned, but humans will not be part of it. Ironside emphasizes the pretensions of these wicked nations.

Assyria was a militarily impressive nation; Moab and Ammon never were. Assyria had something they thought they could be proud of, though in an evil, perverse way. Moab and Ammon had nothing to be proud of, but they were proud anyway. Zephaniah says people would scoff and raise their firsts at Assyria. They would not do that so much to Moab and Ammon. Q: In Zeph what is the significance of the description here?

A: This is not just that it is a desolate place for wild beasts. Rather it is the contrast between the former crowded city and the desolate place in the future. Q: In Zeph why are people quick and eager to see the evil in others, but not in themselves? A: this is perhaps one of the many varied aspects of our fallen nature. Many are blind, sometimes willfully so, to the sins and selfishness in themselves and their children. But they not only see quickly many genuine faults in others, but sometimes they see bad things that are not really there, or not there to the degree they think.

Q: In Zeph what is the relationship between being an oppressor, not accepting correction, and not trusting in the Lord? A: These were three sins of Jerusalem spoken against in Zephaniah.

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Verses explain in more detail. People can oppress for at least three reasons: they are arrogant, they do not want to be under someone, and they are fearful that if they stop they will be oppressed, as they have oppressed others. Q: In Zeph ,11,19 why does Zephaniah emphasize shame? A: It is said that many western societies are "truth-based" societies, at least before post-modernism.

Some people are more concerned about being correct or knowing the truth than being an honorable person.

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Others are more concerned about being an honorable person than in being right, or even fighting for the right side. Zephaniah emphasizes honor instead of shame in Zephaniah Q: In Zeph ,7, what did God expect them to accept correction about? A: Zephaniah says they oppressed others, they were rebellious, and they were defiled. They oppressed others , especially their rulers in Zephaniah Sometimes religious leaders, by their position, oppress others too.

Sometimes people give no thought whatsoever to others. They were rebellious in that they accepted correction and would obey no one in Zephaniah Sometimes a person will not obey certain people they do not respect; however here it says they will obey no one. They were defiled in that rather than drawing near to God Zephaniah , their drawing near to the sanctuary only profaned it Zephaniah b. Q: In Zeph ,7, why did God expect them to fear Him and accept correction?

A: Even though they did not have the Holy Spirit inside them, and even though some of them might not have received godly instruction, they still would know something of God by nature and the truth that they did have. They still had their conscience. There is a sense of "oughtness" here; that they should have done some things they did not do, and not done some things that they did. Q: In Zeph ,7, why do some people, even bad people, accept correction, and others not? A: If there is something that looks enticing to do, different people might think about it in at least four different ways.

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  8. Risk: Some might look at the desirability, balanced by the severity and probability often judged by frequency of getting caught. They might also look at the urgency of the action offer good today only , and if how much they want to believe it. Sin management: Some might want to be "a little bad and a little good".

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    6. Robbing itself is bad, and if you rob people, God is not at all impressed with giving a portion of wealth, that never belonged to you in the first place, to others. Blocking the desire to sin: Some might want to commit the sin, but something, such as getting caught, or seeing possible future consequences will stop them. I know of an atheist who would never get drunk, or even drink. He was a long-distance runner, and he would not commit the sin of getting drunk because he wanted to stay in good shape. I know of another non-religious college student who would never have sex before marriage.

      He really wanted his wife to be a virgin before he got marriage, and he figured that for that to happen he would need to be too. I know of a heavy smoker, who when he was discharged from the military was given his lung x-rays and told to walk them to another office. He peeked at them, and saw that they were all black.

      So he threw away his cigarettes right then and there, and never smoked again. He did not know that those x-rays were over-exposed.

      The point is that people can decide not to commit some sins for reasons that have nothing to do with God. Q: In Zeph , why does God tell people to "wait for Him"? A: While we should wait patiently on God, that is not at all what this verse means. This claim was made solely on the fact that Zephaniah was a message of hope, while the rest speaks of judgment. See When Critics Ask p. Q: In Zeph what does this mean?

      A: This means to purify the lips of the people. It is not referring to a particular language, such as Greek or Hebrew, but rather to using proper godly speech in any language.

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      However, Bible Questions Answered p. Q: In Zeph , has this prophecy of Jerusalem come true yet? A: No, it has not. It will come true in the Millennium in Revelation , and when the New Jerusalem comes down in Revelation Q: In Zeph , when will Jerusalem never again fear any harm? This speaks of the time after the tribulation, after God assembles all the nations and comes in power in Zephaniah However, Jews would be able to know that until God has cleared away all their enemies in Zephaniah , then they can fear disaster no more. Q: In Zeph , what does God promise to a crushed and guilty people?

      What else does God promise? He will be with His chosen people; though there will still be trials, God will carry us through them.